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27 May 2019

Daily Qur'an & Hadith 27 May 2019 (21 Ramadan 1440)



English Translation of Al-Quran
[05] Surah Al-Ma'idah [The Table Spread With Food]
Ayat 90. O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al­-Ansab , and Al­-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan’s (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful . 
Ayat 91. Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah and from As-Salat (the prayer). So, will you not then abstain?
Ayat 92. And obey Allah and the Messenger (Muhammad image001.jpg [SAWW](PBUH), and beware (of even coming near to drinking or gambling or Al­-Ansab, or Al­-Azlam, etc.) and fear Allah. Then if you turn away, you should know that it is Our Messenger's duty to convey (the Message) in the clearest way.
Tafseer of Surah Al Ma'idah Ayat 90. O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan´s handwork: eschew such (abomination), that ye may prosper. Cf. 2:219, and 240 and 241. Cf. 5:3. The stones there referred to were stone altars or stone columns on which oil was poured for consecration, or slabs on which meat was sacrificed to idols. Any idolatrous or superstitious practices are here condemned. The ansab were objects of worship, and were common in Arabia before Islam. See Renan, "History of Israel", Chapter 4 and Corpus Inscriptionum Semiticarum, Part I. p. 154: Illustrations Nos. 123 and 123 bis are Phoenician columns of that kind, found in Malta. Cf. 5:3. The arrows there referred to were used for the division of meat by sort of lottery or raffle. But arrows were also used for divination, i.e., for ascertaining lucky or unlucky moments, or learning the wishes of the heathen gods, as to whether men should undertake certain actions or not. All superstitions are condemned. 91. Satan´s plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain? 92. Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger’s duty to proclaim (the message) in the clearest manner. We are asked to obey the commands of Allah (which are always reasonable), instead of following superstitions (which are irrational), or seeking undue stimulation in intoxicants or undue advantage in gambling. To some there may be temporary excitement or pleasure in these, but that is not the way either of prosperity or piety, (Cf. 64:12). Cf. 5:67. Both the worldly and the spiritual aspects of loss are pointed out. Can Allah's Messenger do more? ---


English Translation of Hadith
Hazrat Aisha (May Allah be pleased with her) reported: The Messenger of Allah image001.jpg [SAWW](PBUH) used to observe Itikaf in the last ten days of Ramadan and say, "Seek Lailat-ul-Qadr (Night of Decree) in the odd nights out of the last ten nights of Ramadan.''
[Al-Bukhari Book 03, Chapter 32, Hadith # 234].
Lesson : We learn from this Hadith that Lailat-ul-Qadr occurs in any of the five odd nights - 21st, 23rd, 25th, 27th and 29th - of the last ten nights of Ramadan. Its exact date has not been revealed for the reason that people keep themselves awake for prayer for a larger number of nights. Had its date been fixed, people would have kept awake for prayer only on that night. There is a general belief among the scholars that it is fixed, on the 27th night of Ramadan. But this is not correct. Ahadith do not confirm this view.

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Today's Beautiful Hadith is about Fasting on Journey
Narrated Jabir bin `Abdullah (RA): Allah's Messenger (peace be upon him) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet (peace be upon him) said, "It is not righteousness that you fast on a journey."

(Sahih al-Bukhari, Book 30, Hadith 53)

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