English Translation of Al-Quran
[05] Surah Al-Ma'idah [The Table Spread With Food]
Ayat 112. (Remember) when Al-Hawariun (the disciples) said: "O 'Iesa PBUH (Jesus), son of Maryam PBUH (Mary)! Can your Lord send down to us a table spread (with food) from heaven?" 'Iesa PBUH (Jesus) said: "Fear Allah, if you are indeed believers."
Tafseer of Surah Al Ma'idah Ayat 112. Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith. “The request of the Disciples savours a little of (1) want of faith, (2) too much attention to physical food, and (3) a childish desire for miracles or Signs. All these three can be proved from the Canonical Gospels, (1) Simon Peter, quite early in the story, asked Jesus to depart from him, as he (Simon) was a sinful man (Luke 5:8). The same Peter afterwards denied his "Master" three times shamelessly when the Master was in the power of his enemies. And one of the Disciples (Judas) actually betrayed Jesus. (2) Even in the Canonical Gospels, so many of the miracles are concerned with food and drink, e.g., the turning of the water into wine (John, 2:1-11); the conversion of five loaves and two small fishes into food for 5,000 men (John 6:5-13), this being the on ly miracle recorded in all the four Gospels; the miraculous number of fishes caught for food (Luke 5:4.11); the cursing of the fig tree because it had no fruit (Matt. 21:18-19); the allegory of eating Christ's flesh and drinking his blood (John 6:53-57). (3) Because the Samaritans would not receive Jesus into their village, the Disciples James and John wanted a fire to come down from heaven and consume them (Luke 9:54 ).
English Translation of Hadith
Hazrat Abu Said Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah [SAWW](PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was pious, it (the corpse) will say: `Take me in haste'; but if he was not, it will say (to its bearers): `Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely died".
[Al-Bukhari, Book 02, Chapter 23, Hadith # 400]
Lesson: The speech of a dead is a matter of the realm of the Unseen (or Al-Ghaib) which is mentioned in this Hadith. A deceased person will certainly say what has been disclosed here. A Muslim must have absolute faith in it. Almighty Allah is certainly capable of endowing the power of speech on a deceased person as he does speak with the angels (Munkar and Nakir) when they come to the dead in the grave and question him. This Hadith is intended to induce people to virtues so that after death, one has not to say: "Woe to me! Where are you taking me?". One should spend the life in such a manner that after death when he is taken to the graveyard for burial, he should be in a position to say: "Hasten to take me to my grave so that I can enjoy Divine blessings there".
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