English Translation of Al-Quran
[05] Surah Al-Ma'idah [The Table Spread With Food]
Ayat 70. Verily, We took the covenant of the Children of Israel and sent them Messengers. Whenever there came to them a Messenger with what they themselves desired not - a group of them they called liars, and others among them they killed.
Ayat 71. They thought there will be no Fitnah (trial or punishment), so they became blind and deaf; after that Allah turned to them (with Forgiveness); yet again many of them became blind and deaf. And Allah is the All Seer of what they do.
Tafseer of Surah Al Ma'idah Ayat 70 & 71. We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay. Cf. 2:87, and n. 91. 71. They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do. That is, they turned away their eyes from Allah's Signs and they turned a deaf ear to Allah's Message. not to be lumped together, and carefully chooses the best, which may be the scarcest, and avoids the bad, though evil may meet him at every step.
English Translation of Hadith
Hazrat Anas (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) came to visit Saad bin Ubadah (May Allah be pleased with him) who presented bread and olive oil to him. The Prophet [SAWW](PBUH) ate it and said, "The observers of fast have broken their fast with you (this is the literal translation, but the meaning is: `May Allah reward you for providing a fasting people with food to break their fast'); the pious people have eaten your food and the angels invoked blessings on you.''
[Abu Dawud Hadith # 3854].
Lesson: The word "Aftara'' is informative in nature, but it is used in the sense of a prayer. Thus, what it denotes is "May Allah gives you the reward of one who arranges for the Iftar (breaking the Saum) of somebody." Thus, it induces one to hospitality according to his means.
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