English Translation of Al-Quran
[05] Surah Al-Ma'idah [The Table Spread With Food]
Ayat 1. O you who believe! Fulfil (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or 'Umrah (pilgrimage). Verily, Allah commands that which He wills.
Tafseer of Surah Al Ma'idah Ayat 1. O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan. This line has been justly admired for its terseness and comprehensiveness. Obligations: 'uqud: the Arabic word implies so many things that a whole chapter of Commentary can be written on it. First, there are the divine obligations that arise from our spiritual nature and our relation to Allah. He created us and implanted in us the faculty of knowledge and foresight; besides the intuition and reason which He gave us, He made Nature responsive to our needs, and His Signs in Nature are so many lessons to us in our own inner life; He further sent Messengers and Teachers, for the guidance of our conduct in individual, social, and public life. All these gifts create corresponding obligations which we must fulfil, (Cf. 30:30). But in our own human and material life we undertake mutual obligations express and implied. We make a promise; we enter into a commercial or social contract; we enter into a contract of marriage: we must faithfully fulfil all obligations in all these relationships, (Cf. 7:172 and 16:91). Our group of our State enters into a treaty: every individual in that group or State is bound to see that as far as lies in his power, such obligations are faithfully discharged. There are tacit obligations: living in civil society, we must respect its tacit conventions unless they are morally wrong, and in that case we must get out of such society. There are tacit obligations in the characters of host and guest, wayfarer or companion, employer or employed, etc., etc., which every man of Faith must discharge conscientiously. The man who deserts those who need him and goes to pray in a desert is a coward who disregards his obligations. All these obligations are inter-connected. Truth and fidelity are parts of religion in all relations of life. That is, the exceptions named not only in the Qur'an but in the Sunnah as well. Cf. 5:94-96. Hunting and the use of game are forbidden "while ye are in Ahurumun” in the Sacred Precincts, or (2) in the special pilgrim garb (ihram), as to which see 2:196. In most cases the two amount to the same thing. The Sacred Precincts are sanctuary both for man and beast. Allah's commands are not arbitrary. His Will is the perfect Archetype or Plan of the world. Everything He wills has regard to His Plan, in which are reflected His perfect wisdom and goodness
English Translation of Hadith
Hazrat Anas bin Malik (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH) said, "When a non-believer does good deed he is made to taste its reward in this world. And for believer is concerned, Allah (SWT) stores (the reward) of his virtues for the hereafter and provides him sustenance in accordance with his obedience to him (in this world)".
[Muslim Book 39, Chapter 11, Hadith # 6740].
This Hadith shows the value of the Hereafter and its blessings compared to the worldly life. This Hadith also induces one to work for the life of the Hereafter, as the amenities of this world which one strives hard to attain.
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